Kejadian 13:1

Abram’s Solution to the Strife

13:1 So Abram went up from Egypt into the Negev. ¹  He took his wife and all his possessions with him, as well as Lot. ² 

Kejadian 17:3

17:3 Abram bowed down with his face to the ground, ³  and God said to him, ⁴ 

Kejadian 17:7

17:7 I will confirm ⁵  my covenant as a perpetual ⁶  covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. ⁷ 

Kejadian 17:9

17:9 Then God said to Abraham, “As for you, you must keep ⁸  the covenantal requirement ⁹  I am imposing on you and your descendants after you throughout their generations.

[13:1]  ¹ tn Or “the South [country]” (also in v. 3).

[13:1]  sn Negev is the name for the southern desert region in the land of Canaan.

[13:1]  ² tn Heb “And Abram went up from Egypt, he and his wife and all which was his, and Lot with him, to the Negev.”

[17:3]  ³ tn Heb “And Abram fell on his face.” This expression probably means that Abram sank to his knees and put his forehead to the ground, although it is possible that he completely prostrated himself. In either case the posture indicates humility and reverence.

[17:3]  ⁴ tn Heb “God spoke to him, saying.” This is redundant in contemporary English and has been simplified in the translation for stylistic reasons.

[17:7]  ⁵ tn The verb קוּם (qum, “to arise, to stand up”) in the Hiphil verbal stem means “to confirm, to give effect to, to carry out” (i.e., a covenant or oath; see BDB 878-79 s.v. קוּם).

[17:7]  ⁶ tn Or “as an eternal.”

[17:7]  ⁷ tn Heb “to be to you for God and to your descendants after you.”

[17:9]  ⁸ tn The imperfect tense could be translated “you shall keep” as a binding command; but the obligatory nuance (“must”) captures the binding sense better.

[17:9]  ⁹ tn Heb “my covenant.” The Hebrew word בְּרִית (bÿrit) can refer to (1) the agreement itself between two parties (see v. 7), (2) the promise made by one party to another (see vv. 2-3, 7), (3) an obligation placed by one party on another, or (4) a reminder of the agreement. In vv. 9-10 the word refers to a covenantal obligation which God gives to Abraham and his descendants.